I couldn’t sleep.

Maybe it was because my mind was restless. Or maybe it was because my spirit was trying to wrestle with something heavier than sleep.
Everywhere I look, the world seems to be groaning.
There is hatred, cruelty, greed, confusion, division, suffering, and an endless hunger for power. Some days, it feels as though good and evil are standing face-to-face—and humanity is being asked to choose.
Many Christians believe the rapture will be a moment when God suddenly snatches His people away from the earth.
Maybe that is exactly how it will happen.
I am not claiming to know every detail of something only God fully understands. Jesus Himself said that no one knows the day or the hour.
But I keep wondering:
What if some of what we have been taught about the rapture is human interpretation rather than the complete picture?
The word “rapture” does not appear in most English Bibles. It comes from a Latin word used to translate the phrase “caught up” in 1 Thessalonians 4:17. Scripture tells us that Christ will return, the dead in Christ will rise, and those who are alive will be caught up together with them to meet the Lord.
I believe that promise.
First Corinthians 15 also tells us that we will be changed—that our mortal bodies will put on immortality and death will finally be swallowed up in victory.
I believe that too.
What I do not believe is that God gave us those promises so we could spend our lives staring at the sky, waiting to escape while the world suffers around us.
Jesus taught us to pray:
“Your kingdom come. Your will be done, on earth as it is in heaven.”
That is a heavy prayer.
We say it so easily, but do we understand what we are asking?
We are asking for heaven’s ways to become visible on earth.
We are asking for love to overcome hatred.
Truth to overcome deception.
Mercy to overcome cruelty.
Justice to overcome oppression.
Light to overcome darkness.
God created the heavens and the earth, and He called His creation good. But sin brought brokenness into what God made. The hatred, greed, racism, exploitation, corruption, and cruelty surrounding us do not reflect His heart.
Humanity has had a hand in this hot mess.
So has the influence of evil.
Scripture teaches that our struggle is not merely against flesh and blood. There are spiritual forces at work in this world. But the enemy does not own creation, and he is not equal to God.
The earth still belongs to the Lord.
God is still sovereign.
And evil will not have the final word.
That is why I have been feeling a shift.
I am not saying that this shift is the rapture itself. Scripture describes Christ’s return, resurrection, and transformation as realities far greater than a change in human behavior.
Maybe what I feel is an awakening before it.
Maybe God is calling His people out of the world’s way of thinking and back into the heart of Christ.
Maybe He is confronting the hatred, fear, selfishness, and division within us before we try to confront it in everyone else.
The battle between good and evil is real—but it is not simply a battle between groups of people. It is not “us” against “them.”
It is also a battle taking place within every human heart.
Will we choose love when hatred is easier?
Will we tell the truth when a lie benefits us?
Will we show mercy when the world tells us to seek revenge?
Will we make peace when conflict gives us attention?
Will we recognize the image of God in people who do not look, vote, worship, or think like us?
Will we stand against evil without allowing evil to take root inside us?
We keep looking toward the sky, waiting for Jesus to rescue us.
But perhaps Jesus is also looking at His Church, waiting for us to become the people He already called us to be.
“On earth as it is in heaven” is not a decorative phrase.
It is a prayer.
It is a calling.
It is a responsibility.
There is no hatred in heaven. No racism. No greed. No oppression. No people treated as disposable. No one starving while others hoard more than they could ever use.
If we truly desire heaven, shouldn’t something heavenly be visible in us now?
We cannot create heaven through human goodness alone. We cannot save the world without God.
But through the Holy Spirit, we can participate in what God is doing. We can give people glimpses of His kingdom right here on earth.
Every time we choose love over hatred, we offer a glimpse.
Every time we choose mercy over revenge, we offer a glimpse.
Every time we feed someone who is hungry, welcome someone who is lonely, defend someone who is mistreated, forgive someone who has hurt us, or tell the truth when silence would be easier, we offer a glimpse.
Not because we are the Savior.
Because we belong to Him.
Romans tells us that creation is groaning as it waits for freedom from decay. We are groaning too, waiting for the redemption God has promised.
Revelation gives us a beautiful picture of where this story is going. It does not end with evil winning. It ends with God dwelling among His people, wiping every tear from their eyes, and making all things new.
God does the making new.
We are invited to live like people who believe Him.
I do not know exactly how the rapture will unfold. I will not pretend to understand every symbol, timeline, or mystery surrounding the return of Christ.
But following Jesus is not a mystery.
Love God.
Love your neighbor.
Care for the forgotten.
Tell the truth.
Choose mercy.
Make peace.
Stand against evil without becoming evil yourself.
I believe Christ will return.
I believe the dead will be raised.
I believe we will be changed.
I believe God will make all things new.
And while we wait for whatever comes next, let us live as though we truly mean the prayer Jesus taught us:
“Your kingdom come. Your will be done, on earth as it is in heaven.”
Maybe the shift we feel is not God preparing to abandon the earth.
Maybe it is God awakening His people to live like citizens of heaven while we are still here.
And maybe that awakening is already beginning in us.
Scripture references: Matthew 6:9–10; Matthew 24:36; 1 Thessalonians 4:13–18; 1 Corinthians 15:50–54; Ephesians 6:12; Psalm 24:1; Romans 8:18–25; Revelation 21:1–5.

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